The Inherent Joy

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The inherent joy derived in the process of performing karma is not found in its fruits. The immense joy that one derives while performing karma is like a stream of joy. Will an artist stop painting if money is offered to him? If you offer money to a poet to stop composing poetry, will he do so? Do real artists submit themselves to these kinds of deals? They derive purest joy in expressing their art. That joy is the true fruit of those karmas. In comparison, its external fruit is negligible. The word karma is used in the sense of swadharma. (ones particular duty. We eat, drink and sleep. All these are karmas, but not in the way the word “karma”  is referred to in the Gita. There the word means “to follow one’s path or dharma.”  In this way, those karmas performed in introspection, is referred to as vikarma in the Gita. Karma is the solid state, (Sthoolarupa), of  to  follow one’s Dharma. Concentrating is chitta (consciousness), while external karma is “vikarma.”  When we offer our salutations to somebody, if we do not bow our heart along with the head, the external salutation has no value. The external and the internal should be unified. From Sathya Sai Sath Sambhashana


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It was during one summer in the early 1990′s at Brindavan that I noticed Swami was blessing more than the usual number of silver sweet platters.

One particularly happy afternoon I watched with interest two ladies seated on the aisle holding their bright silver platters high while waiting for his attention. Swami came to darshan walking from side to side in his usual fashion but eventually stopped in front of the ladies then blessed their platters, which contained not only toffees but also photos, vibuthi and lockets. I sat thinking to myself, I wish I too, had a silver platter to hold high for such a blessing.

Before darshan the following morning, I plucked up enough courage to buy a silver platter, a huge bag of sweets (Mango Melodies), and three packets of little golden lockets, each one with a small picture of Swami with his hand held in the ’Abhaya Mudra – ( the ‘WHY FEAR, I AM HERE’ blessing ) and one yellow rose. I wasn’t quite sure how to prepare my platter nor did I know where to place the lockets. After some thought I placed them under the toffees and then placed the rose on top. Ah, it looked pretty, I felt sure that Swami would bless my offering.

But Swami did not bless the dish on my first attempt and by the second day I lost confidence and gave the dish to an Australian colleague to offer but Swami would not bless the sweets. On the third attempt I was happy to be seated on the carpet’s edge of block two where Swami always walked. He stopped, looked, and blessed the sweets forcefully. I’d felt him taking a large swipe of the contents into his hand then he threw them, showering what seemed like a good portion of devotees. I could hear loud whoops of joy as the sweets were thrown. Puzzled, I wondered why.

After Swami had passed by, I glanced at my platter for the 3 packets of lockets but only one remained. Apparently Swami had thrown two packets of lockets with the toffees! No wonder there had been such loud whoops of joy from devotees in block two.

A few days later I learned that the lockets had been thrown without their clear wrappers. In fact they had been dispersed individually with no trace of the wrapper anywhere. One of the lockets had fallen to a lady with cancer and two others had gone to another lady with a serious illness! What I do know is the lockets made a lot of people very happy.

·**•.♥LOVE♥.•**·life·**•.♥LIFE♥.•**


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